The Wisdom of Insecurity: A Message for an Age of Anxiety

Alan Watts writes with simple, lucid logic that is nearly impossible for me to summarize. His argument holds together like a long string of connected puzzle pieces and to take any out is to lose the impact of his philosophy. I would thoroughly recommend reading Watts’ work, but would recommend against trusting me to accurately convey his system of thought aside from this one major point: live in the present.Watts begins right at the heart of the matter by emphasizing why it is illogical to live for the future or to dwell on the past. He writes, “If happiness always depends on something expected in the future, we are chasing a will-o’-the-wisp that ever eludes our grasp, until the future, and ourselves, vanish into the abyss of death” (15). He takes time to explore how the modern western mind is plagued by anxiety and hope for the future while forgetting that the future is an eternally moving goalpost. While some of his ideas certainly buck the prevailing mindset--especially that held by wide swaths of Christians--Watts proceeds graciously and with respect to the difficulty some will have with digesting the idea that we ought not be fixated on heaven but experience the eternal in the present moment alone.Watts continues with some linguistically based logical arguments exploring the concepts of faith, belief, God. He peppers in difficult concepts and then immediately explains them with such clarity that his system of thought is obviously in concert with the workings of the universe. Watts’ next chapter argues for the need of accepting both pleasure and pain in the present moment and to avoid chasing the future as it invalidates the present. In writing about the pursuit of financial stability, he notes, “Instead of earning a living [many people] are mostly earning an earning and thus when the time comes to relax they are unable to do so” (36).Change, Watts proclaims in his next chapter, is an unchanging reality of life. Everything changes and “when we fail to see that our life is change, we set ourselves against ourselves and become like the Ouroboros” (43). Watts argues that words cannot capture reality, but are only symbols representing parts of the infinitely complex, interconnected universe. He takes time to explore the inadequacy of both science and religion in grasping reality through defining it--a slippery and unsatisfying pursuit. So, what is reality? It is “this ultimate something which cannot be defined or fixed [and] can be represented by the word God” (55).Some more interesting ideas:“Since what we know of the future is made up of purely abstract and logical elements--inferences, guesses, deductions--it cannot be eaten, felt, smelled, seen, heard, or otherwise enjoyed. To pursue it is to pursue a constantly retreating phantom, and the faster you chase it, the faster it runs ahead” (60-61).“The brain can only assume its proper behavior when consciousness is doing what it is designed for: not writhing and whirling to get out of present experience, but being effortlessly aware of it” (73).“A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet” (78).“The craving for security is itself a pain and a contradiction...the more we pursue it, the more painful it becomes” (78).“To be aware of reality, of the living present, is to discover that each moment the experience is all. There is nothing else beside it--no experience of ‘you’ experiencing the experience” (89).On being the present moment (Watts says we are not to live in the present moment so much as to realize that we inescapably are the present moment) and experiencing pain: “Seeing that there is no escape from the pain, the mind yields to it, absorbs it, and becomes conscious of just pain without any ‘I’ feeling it or resisting it. It experiences pain in the same complete, unselfconscious way in which it experiences pleasure. Pain is the nature of this present moment, and I can only live in this moment...pain and the effort to be separate from it are the same thing” (97-98).“Realize that you live in, that indeed you are this moment now, and no other, that apart from this there is no past and no future, you must relax and taste to the full, whether it be pleasure or pain” (115-116). While some of these notions may seem so abstract, Watts takes time and care to illustrate how Western religions have put forward the same ideas couched in different language and distorted by time.If I keep writing quotations, you’ll eventually read the whole book. Much of the power of Watts’ thought, I’m realizing, cannot be captured in soundbytes, but must be considered in context. I would encourage any reader seeking to find simple fulfillment in the present moment to give Watts a chance. I will certainly return to this book in the future and I look forward to reading more of what Watts has to say.A-

My favorite of Alan Watts books thus far. I have read it at least 5 times. Mr. Watts had an incredible gift for explaining the unexplainable. I am eternally grateful for his translations of Zen Buddhism to the western world.

In 1951, Alan Watts wrote about the increasing pace of life and the challenges to maintain one's moorings in turbulent times. If only he were around today to see what has happened recent years and to comment accordingly! Perhaps he would give similar advice, as his principles should not be subject to the current events or fashion.His two main themes from my perspective, at least in the first half that I found much more enlightening, were that humans do not need traditional religion and that humans should not fight anxiety. In the first case, his analysis is not that science has solved everything, a topic lively today and likely to continue as a perpetual debate. It is more that the human soul can find nourishment and understanding in other ways, and does not need the tenets of religion to make life whole. He does, however, concede that belief has been undermined by the ceaseless march of human intelligence, while claiming that the coldly intellectual angle often leaves the human soul unsatisfied. Mystery helps feed the mind and spirit.Mr. Watts' insights on anxiety as the necessary complement to freedom and pleasure were particularly succinct and sharp. A favorite quote is, "If, then, we are to be fully human and fully alive and aware, it seems that we must be willing to suffer for our pleasures. Without such willingness there can be no growth in the intensity of consciousness. Yet, generally speaking, we are not willing, and it may be thought strange to suppose that we can be. For 'nature in us' so rebels against pain that the very notion of 'willingness' to put up with it beyond a certain point may appear impossible and meaningless."Under these circumstances, the life that we live is a contradiction and a conflict. Because consciousness must involve both pleasure and pain, to strive for pleasure to the exclusion of pain is, in effect, to strive for the loss of consciousness. Because such a loss is in principle the same as death, this means that the more we struggle for life (as pleasure), the more we are actually killing what we love."Well stated, obviously, and that is one of many. I endorse the modest length of the book, its lack of deep theological argument, and light touch on Eastern thought. Those topics are best served in other works dedicated to the proper depth and sophistication.I especially recommend a look back at Mr. Watts with the wave of anti-religion books by Hitchens, et al. Read them and compare to Alan Watts.